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Lexicon Balatronicum: A Dictionary of Buckish Slang, University Wit, and Pickpocket Eloquence, London, 1811
A collection of old photographs, historic newspaper clippings and assorted excerpts highlighting the parallels of past and present. Featuring weird, funny and baffling headlines, articles and advertisements! Visit www.yesterdays-print.comĀ
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Lexicon Balatronicum: A Dictionary of Buckish Slang, University Wit, and Pickpocket Eloquence, London, 1811
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The Pittsburgh Press, Pennsylvania, September 29, 1928
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The Miami News, Florida, May 16, 1960
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The Pantagraph, Bloomington, Illinois, November 25, 1949
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The Daily Times, Salisbury, Maryland, November 12, 1959
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The Sexual Life, C.H. Malchow, 1921
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El Paso Evening Post, Texas, February 23, 1928
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Street and Smith’s Love Story, March 1934
Love and sex (and eugenics) without fear!
…eagerly did we read each page so far… sharing this new rich knowledge which so quickly unveiled hidden pleasures of life and sex. We just hugged one another. It seemed that instinctively the lessons learned drew us closer together, because we were sure of each other in our new understanding of sex and life.
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The Decatur Herald, Illinois, April 6, 1927
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Boston Post, Massachusetts, December 31, 1920
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Modern Youth and Chastity, 1941
How A Wife Should Not Undress, LIFE Magazine, February 15, 1937
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Psychoanalysis and Love, André Tridon, 1922
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Hawaii, October 21, 1907
The term community silver, versus regular plate silver, comes from the fact that it was made by the Oneida community.
Founded in Oneida, New York, in 1848, the community was a religious commune that believed in Perfectionism and Free Love. Their leader, John Humphrey Noyes, told the group they had achieved sanctification, and that therefore it was impossible for them to sin. They settled in New York after fleeing Vermont in 1847 because Noyes, recently arrested for adultery, and many of his followers had fresh warrants out for their arrest.
Free love was one of the founding principles of the group, and any member could have consensual sex with anyone else. Women over the age of 40 were to act as sexual “mentors” to adolescent boys, as these relationships had minimal chance of conceiving. Monogamy and individual family-building was frowned upon (and indeed, considered selfish) because it was believed that all children should be the whole communities responsibility.
The community floundered when John Noyes tried to pass control of the community onto his son. Due to Theodore Noyes lack of leadership skills, and rather vocal concerns from the surrounding area about the communal marriages, the community was dismantled in 1881.
The community probably would have fallen apart anyways, because the second generation, the children born and brought up in the community, showed a decided preference for isolated and monogamous relationships.
Oneida silverware is still produced globally.
